‘Abomination’ in Levitical terms is a ‘ritually unclean
act. There is no particular distinction
between these things along moral, civil, or ceremonial grounds in the text
itself. One infamous and fascinating
‘abomination’ in Leviticus is eating lobster (or any other shellfish).
“But you must never eat animals from the sea or from rivers
that do not have both fins and scales.
They are detestable to you – unclean, an abomination.” It sure doesn’t look like Red Lobster would
have done too well in ancient Israel. Pity, I love their rolls. But why?
The reason eating lobster is an abomination on par with some
other detestable acts (according to Leviticus) is because lobsters are fish
that walk. The Hebrew conception of
holiness is based, entirely, on an ethos of separation from the old testament
perspective. Different = unclean.
Things that are holy maintain their distinction from other
things. For example: God is holy because He is separate from
creation; ‘the holy of holies’ is super holy because it’s separated from the
rest of the tabernacle and temple by a veil;
Jews are holy because they are separate from gentiles, wearing
poly-fiber clothing is an abomination because that’s mixing things; kosher dietary laws ensure foodstuffs are kept
separate in preparation; et cetera.
Things are defined as abominations when they transgress those
distinctions.
In regard to lobster:
land animals are supposed to walk (like cattle), and sea animals are
supposed to swim (like fish). But
lobsters are sea animals that ‘walk’.
They transgress the boundary of land and sea – and so are considered
abominations – unclean – detestable.
This ‘abomination’ of boundary crossing has staggering
ramifications. Mingling things
essentially leads to death. For example,
in the first creation story in Genesis, God created the world by separating
things like land and water. In the story
of the flood, humans and angels transgressed their boundaries
by…frolicking…with each other. (Read
Genesis 6). The result was the boundary
between land and water was transgressed by God – with a devastating flood. ‘You want to see boundary crossing? I’ll show you boundary crossing!’ Everybody dies, and God starts over with Noah
and his family. God simply doesn’t
tolerate boundary crossing.
There were serious ramifications for other seemingly smaller
forms of boundary crossing, too. When a
man was caught disobeying the distinction set aside for the Sabbath, he was to
be executed. No questions asked. Death penalty for working on a Saturday. Weekend off, period, or you die. Keep things separate.
This is part of the scandal of the incarnation – when Jesus
came along claiming to be God incarnate – being flesh and dwelling among human
creation – it got him killed, too. It
was the grossest form of blasphemy – that God would not only be ‘around’
humans, but that He would actually “BE” human.
Think about it…no wonder the Pharisees got upset….So they killed Him and
even in His death, Jesus – God – aligns Himself with the thieves and murderers
– the guilty so that we might all be saved.
Yet, tragically, we easily miss what God is up to in this good
news. The veil in the temple is torn and
there is no longer any separation between God and humanity. God solidifies His solidarity with all of
creation in the incarnation, opening our eyes to the fact that it is all made
holy because God is here. There is no
longer any separation between clean and unclean, the holy and the profane. The veil is ripped. God is on the loose. He broke out of the box the old covenant kept
Him in and invites us into His mission of the reconciliation of all things – a
return to what is even more original than sin – that moment in the garden when
He lovingly declares over his entire creation, ‘it is very good.’
And…we can eat lobster while we’re at it.
Be Blessed!
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